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From now until the end of July 2025, we stand at the threshold of a cosmic dance between Sheta Ntr Tuai, the Bull of Creation, and Heru Ka Pet, the Mysterious One. This celestial alignment, known as a square, marks the initiation of a new cycle of conjunctions within the realm of Air.
Every twenty years, these cosmic titans converge, their energies intertwining to shape the tapestry of our existence. The last such meeting occurred in December 2020 within the constellation of Aquarius, signaling the commencement of a two-century journey through the elements of Air. This epoch follows a preceding two-hundred-year cycle rooted in the Earthly plane, a period concluded in 2020.
The interplay of Sheta Ntr Tuai and Heru Ka Pet is a grand cosmic rhythm, unfolding over eight centuries. Their current dance within the Air signs is a chapter in this vast narrative, a chapter brimming with potential for transformation and revelation.
As this square unfolds, its influence will be felt in every corner of existence. The houses in which these energies reside within one’s birth chart will become focal points for manifestation. The aspects formed between these cosmic forces and other celestial bodies will act as catalysts, shaping the nature of opportunities and challenges.
This is a time of great potential. It is a time to align one’s spirit with the cosmic currents, to harness the creative force of Sheta Ntr Tuai and the wisdom of Heru Ka Pet. Let us embrace this cosmic dance as a journey of growth and discovery.
Note: This interpretation is based on the provided information and incorporates African-centered terminology. Deeper understanding may require further research into specific cultural and cosmological contexts.
The complete 20-year cycle we are currently traversing will occur as follows:
The second conjunction and 20-year cycle of this 200-year Air cycle will be on November 2, 2040, at 18º Libra 06′.
Sheta Ntr Tuai, the Bull of Creation, and Heru Ka Pet, the Mysterious One, are cosmic parents, their celestial dance a perpetual interplay of expansion and contraction. This dynamic duo embodies the timeless struggle between the old and the new, authority and rebellion.
The current square between these celestial titans marks a critical turning point. It is a cosmic crucible where the visions birthed during the 2020 conjunction are now tested in the fires of reality. The optimism and idealism of Sheta Ntr Tuai are challenged by the structure and limitations imposed by Heru Ka Pet.
These two outer planets, the last visible to the naked eye, symbolize the boundaries of human perception and understanding. They govern the frameworks of our societies, from laws and institutions to cultural norms and values. Sheta Ntr Tuai, with its expansive nature, seeks to push these boundaries, to explore new frontiers of thought and experience. Heru Ka Pet, on the other hand, acts as the guardian of order, ensuring stability and continuity.
The interplay between these cosmic forces will be a defining feature of the coming years. It is a time of both great potential and great challenge. As individuals and as a collective, we are called to find a balance between innovation and tradition, between freedom and responsibility.
The first square between Sheta Ntr Tuai and Heru Ka Pet since the dawning of the Aquarius era in 2020 places us at a pivotal juncture. It is a cosmic ultimatum: to persevere or to surrender. Sheta Ntr Tuai ignites our souls with boundless ambition, while Heru Ka Pet grounds us in the stark realities of our human limitations.
The Paris Olympics, a global spectacle of athletic prowess, mirrors this celestial drama with uncanny precision. Each athlete embodies the essence of both cosmic forces. The relentless pursuit of excellence, the desire to transcend human boundaries, is the embodiment of Sheta Ntr Tuai. Yet, the physical constraints, the injuries, the disappointments, are the stark reminders of Heru Ka Pet’s influence.
In the crucible of competition, athletes will discover the true nature of their spirit. Will they rise above adversity, fueled by the optimism of Sheta Ntr Tuai? Or will they succumb to the weight of limitations, as dictated by Heru Ka Pet? The world will watch as this microcosmic battle unfolds, a reflection of the larger cosmic struggle playing out above.
The upcoming exact square between Sheta Ntr Tuai in Gemini and Heru Ka Pet in Pisces on August 19th, 2024, promises to be a potent catalyst for inner transformation. This alignment between the mutable signs of Air and Water intensifies the age-old conflict between mind and heart, logic and intuition.
Sheta Ntr Tuai in Gemini ignites our intellect, encouraging exploration, communication, and intellectual growth. It’s the voice of curiosity, seeking to understand the world through endless questions. Heru Ka Pet in Pisces, on the other hand, invites us into the depths of our emotions, spirituality, and compassion. It’s the whisper of the soul, urging us to trust our intuition and connect with something greater than ourselves.
This cosmic tension can manifest as internal conflict, as we grapple with balancing our rational mind with our emotional needs. It might also bring external challenges that require us to navigate between logical solutions and compassionate actions. The key lies in finding harmony between these two opposing forces, recognizing that both are essential for our growth and fulfillment.
Embrace the Cosmic Symphony
Indeed, let us harmonize our spirits with the celestial rhythm orchestrated by Sheta Ntr Tuai and Heru Ka Pet. This cosmic dance offers unparalleled opportunities for growth and transformation. By aligning our intentions with the divine order, we invite abundance, wisdom, and fulfillment into our lives.
As the ancient prayer reminds us, let us strive to embody the divine will on Earth as it is in Heaven. In doing so, we become co-creators of a world characterized by balance, harmony, and prosperity.
Tekpwfari Stix El Ra
An ECOWAS passport grants you visa-free travel to other member states within the Economic Community of West African States (ECOWAS). Here’s a list of the countries you can visit visa-free with an ECOWAS passport:
* Benin
* Burkina Faso
* Cape Verde
* Côte d’Ivoire
* The Gambia
* Ghana
* Guinea
* Guinea-Bissau
* Liberia
* Mali
* Niger
* Nigeria
* São Tomé and Príncipe
* Senegal
* Sierra Leone
* Togo
It’s important to note that while you don’t need a visa to enter these countries, you may still be required to have other documentation, such as proof of onward travel and sufficient funds. Be sure to check with the embassy or consulate of the country you plan to visit for the latest entry requirements.
The knowledge is not set down explicitly in books but is embodied in the מסכה itself. In essence מסכה is in a nature of a divine rite meant to instill in the beholder an understanding of creation and creative power. The face of the מסכה is that of Ancestral Man and Woman. Man before slavery and the perfected man/ woman. One who has regained his cosmic consciousness through his or her own method…
Celestial Mask Intelligence @Tekpwfari Stix El Ra
Sources:
Cissé, Youssouf. “Sogo Sigi: Une esthétique des masques Dogon.” (2008).
Griaule, Marcel. “Conversations with Ogotemmeli: An Introduction to Dogon Religious Ideas.” (1965).
Davis, Stephen. “Reggae Bloodlines: In Search of the Music and Culture.” (1978). Chapter 8: “Burning Spear: The Fire Still Burns.”
The legal system in the Republic of Liberia is a dual one, combining elements of both statutory law and customary law:
Statutory Law: The modern sector of Liberia’s legal system is based on Anglo-American Common Law. This system relies on written statutes and legal precedents established by court decisions. It governs various aspects of contemporary legal matters.
Customary Law: For the indigenous people of Liberia, customary law plays a significant role. It is based on unwritten customary practices that have been passed down through generations. Customary law encompasses traditional norms, rituals, and community practices.
Notably, Liberia’s legal framework also includes provisions related to intellectual property and the protection of traditional cultural expressions within its Constitution.
Liberia has adopted two Constitutions since its foundation. The first was the 1847 Constitution which was suspended on April 12, 1980, following the coup d’etat which overthrew the presidency of H. E. William R. Tolbert, Jr.
The second Constitution replaced the Liberia constitution of 1847 which was approved and adopted by a National Referendum on July 3, 1984.
As the fundamental law of the Republic of Liberia, the Constitution defines the structure of the Government of Liberia, the rights and duties of the country’s citizens, its mode of passing laws and specifies the principle of separation and balance of the legislative, executive and judicial powers.
The legislative power is vested in the Legislature, which consists of two separate houses: the Senate and the House of Representatives (Art. 29).
The executive power is vested in the President, who is the Head of State, Head of Government and Commander–in–Chief of the Armed Forces of Liberia (Art. 50).
The judicial power is vested in a Supreme Court and subordinated courts (Art. 65).
The Constitution contains provisions concerning intellectual property on the protection of traditional cultural expressions. It protects the right to preserve foster and maintain the positive Liberian culture, values and character (Art. 27. b.).
The Constitution also guarantees the freedom of expression (Art 15. b), the right of private property (Art. 22. a) which can be extended to the intellectual property rights.
Camarilla Mask™ on the Moorish origins of Freemasonry and 33° Grand Masters
The map – upside down, to skew our traditional eurocentric point of view – shows an Africa dominated by Islamic states, and native kingdoms and federations. All have at least some basis in history, linguistics or ethnography. None of their borders is concurrent with any of the straight lines imposed on the continent by European powers, during the 1884-85 Berlin Conference and in the subsequent Scramble for Africa. By 1914, Europeans controlled 90% of Africa’s land mass. Only the Abyssinian Empire (modern-day Ethiopia) and Liberia (founded in 1847 as a haven for freed African-American slaves) remained independent.
Alkebu-lan: If Africa Was Never Colonized By Europe
The Civil Law Court’s Resident Judge, Kennedy Peabody, has summoned the Central Bank of Liberia’s Governor, Aloysius Tarlue, to appear September 2, on a charge levied through a lawsuit against the bank.
The lawsuit was brought against the bank on Wednesday, August 23, 2023, for “declaratory judgment” by the Sarpo tribe, regarding a particular specification lacking on the LD$1,000 bank notes
According to the tribal people, the bank did not insert the cultural masks that represent the tribe on the LD$1,000 banknote, as was done with other tribes of Liberia.
According to the Sarpo people, the bank allegedly failed to recognize the tribe as one of the 16 recognized tribes by their cultural mask adorned on the Liberian Dollar bank.
In the writ issued, the court commanded the sheriff of Montserrado County, his or her deputy stating, “You are hereby commanded to summon the above named defendant(s) or respondent(s) in the above captioned case to appear before the Sixth Judicial Circuit, Civil Law Court for Montserrado County, sitting in its June term A.D 2023, on the third Monday in June, A.D 2023, at the hour of 10: A.M., to answer to the complaint or petition of the above named plaintiff (s) or petitioner (s); that upon his, her, or their failure, judgment by default will be rendered against him, her, or them.”
It continued: “You are further commanded to notify the said defendant(s) or respondent(s) to file his, her, or their formal appearance and or answer in my office on or before the second day of September, A.D. 2023.
The writ was received and signed by Doris M. Dweh, the Executive Secretary to the governor on Wednesday, August 23. The 12- count writ was prayed for against the bank by the petitioners, through their legal interest, the Gongloe and Associates Incorporated in Monrovia.
In their petition, the Sarpo tribe, which is the second largest, next to the Kru tribe in Sinoe County, said that the bank was fully aware and had reason to know that the Sarpo tribe is one of the tribes in Liberia, prior to the printing of the new LD$1,000 bank note.
Quoting the 2008 population census, Liberia has 16 tribes and Sarpo people constitute 1.2 percent of the population, which is the latest tribe that has been added in acknowledgement to this fact. Furthermore, the government, through the Ministry of Education, has revised and updated its history and civic curriculum, with the Sarpo tribe now added as one of the tribes of Liberia.
Historicizing, the petitioners say three separate maps of Liberia, drawn in 1937, 1849, and 1862, recorded the Sarpo as a tribe in Liberia.
Additionally, Professor Willie Shultz, author of The New Geography of Liberia, published in 1973 and approved to be taught in all Liberian schools, also mentioned in his book that Krahn, Grebo, and Sarpo tribes crossed the Sassandra River in Ivory Coast to settle in present day Liberia.
The petitioners request the court to rule and declare that they as citizens, or a tribal group of Liberia, have the right to be recognized, just as the other sixteen tribes are recognized, and their cultural masks are adorned on the LD$1,000 bank note.
The Sarpo tribe is found in over 6 sections in Sinoe County, and is accounting for 1.3 percent of the country’s present population of 5.2 million, a result of the recently held National Population and Housing Census (NPHC).
Their petition is supported by a resolution from the tribal group with these submitting signatories of Kpanyoun Philip Wakocco as Chairperson; Siah C. Chen as Secretary, and approved by George Garteh, National Chairman of the Sarpo Appoliebo Development Organization (SADO), and Governor, Theresa Wylie.
And also those who signed for the respective section of the county were Joe S. Nyenpan as Chairman of Wedjah; Polaty Polson as Chairman of Juarzon; Philip S. Doe as Chairman of Seekon; Milton Jargbah as Chairman of Putu; Robert Kumorteh as Chairman of Numopoh; and Quiah S. Wylie as Chairman of Carbadae, all for the Monrovia based community.
While for the Sarpo youth based in Monrovia and its surroundings or environs, those who signed were Robert C. Toteh of Seekon; Linda Quiah of Numopoh; Emmanuel Tugbah of Juarzon; Prince Teiah of Wedjah; Emmerson Saydee of Carbadae; and Darius Lewis.
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