Movie Review: Mac and Devin Go to High School (2012)


By: The Camarilla Mask™ Culture Blog

Let’s be clear from the jump—Mac and Devin Go to High School is not here to win Oscars. This 2012 stoner comedy starring hip-hop legends Snoop Dogg and Wiz Khalifa is a smoke-filled ride through the hallways of absurdity, with just enough plot to keep the jokes rolling and the music bumping. And honestly? That’s exactly what makes it cult classic material.

The premise is simple: Devin (Wiz Khalifa) is your classic overachiever, stressed out over college applications and his valedictorian speech. Mac (Snoop Dogg), meanwhile, is a 15th-year senior who treats high school more like a lounge than a launchpad. When these two worlds collide, you get an unlikely friendship, heavy clouds of wisdom (and weed), and a storyline that’s more vibes than structure.

From a cultural lens, Mac and Devin captures a unique moment in hip-hop history. 2012 was the peak of Wiz Khalifa’s “Taylor Gang” wave, and Snoop was entering his reggae “Lion” phase—but both were rooted in the weed-loving, laid-back ethos that gave the film its personality. The soundtrack, featuring the now-iconic “Young, Wild & Free,” does more emotional heavy-lifting than the plot ever attempts, carrying the film with its smooth production and sing-along hooks.

Yes, the humor is juvenile. Yes, there’s a talking joint animated in cartoon form (appropriately named “Slow Burn”). And yes, many of the scenes are one big excuse for smoke sessions, party montages, or corny one-liners. But beneath the surface haze, there’s a charm to this movie—a sincerity about friendship, being true to yourself, and learning to loosen up.

At its heart, Mac and Devin Go to High School is about balance. Mac teaches Devin how to live a little, and Devin—surprisingly—helps Mac see he’s capable of more than coasting. It’s a wild, weed-scented buddy comedy with flashes of real chemistry between its leads.

Final Thoughts:
For fans of hip-hop culture, stoner comedies, or just seeing two rap icons have a good time, Mac and Devin is worth the watch. It won’t change your life—but it might change your mood. And maybe that’s all it’s trying to do.

Camarilla Mask™ Rating: 3.5/5 Blunts
(It’s not deep, but it’s dope.)

NASA and the Occult Connection





NASA’s early history does have connections to individuals involved in occult practices:

1. Jack Parsons – A brilliant rocket scientist and co-founder of the Jet Propulsion Laboratory (JPL), Parsons was also deeply involved in Thelema, an occult philosophy founded by Aleister Crowley. He performed rituals seeking spiritual guidance for his scientific work, blending mysticism with rocketry.


2. Wernher von Braun – A former Nazi scientist brought to the U.S. through Operation Paperclip, he played a key role in NASA’s rocket programs. While there is no direct evidence of his involvement in the occult, he worked closely with Parsons and was influenced by the early rocketry community.


3. L. Ron Hubbard – Before founding Scientology, Hubbard was involved with Parsons in occult rituals, attempting to invoke supernatural forces. His later religious movement combined elements of science fiction and esoteric knowledge.


4. Aleister Crowley – Although not directly connected to NASA, his Thelemic philosophy influenced Parsons, who saw himself as continuing Crowley’s magical work in a new scientific age.



This mix of technology, mysticism, and secret knowledge suggests that the origins of NASA were shaped not just by science but also by esoteric beliefs.

Ancient Egyptian (Kemetic) Cosmology and Modern Planetary Names

The idea that modern planetary bodies have connections to ancient deities is rooted in Kemetic (Egyptian) cosmology. The Neteru (gods) were personifications of cosmic forces, many of which align with celestial bodies:

Ra (Sun) – Later became the basis for solar worship in many cultures.

Djehuti (Thoth, Mercury) – God of wisdom, linked to the planet Mercury.

Heru (Horus, Mars) – Associated with war, much like the Roman god Mars.

Set (Chaos, Saturn) – Saturn’s association with destruction and time mirrors Set’s chaotic nature.

Aset (Isis, Venus) – The divine feminine, later syncretized with Venus.


These planetary associations continued through Greco-Roman traditions and persist in modern astronomy. The Western space program, consciously or unconsciously, continues this tradition by naming celestial bodies after deities, reinforcing an ancient mystical system under the guise of science.

Hollywood’s Role in Space Theatrics

Hollywood has played a massive role in shaping public perceptions of space exploration. Films and television shows blur the lines between reality and fantasy, reinforcing a quasi-religious belief in space travel. Examples include:

James Bond “Moonraker” (1979) – Showcased space colonization, secret elite projects, and the weaponization of space.

2001: A Space Odyssey (1968) – Heavily influenced by esoteric themes, exploring human evolution through extraterrestrial intervention.

Star Wars & Star Trek – Merging ancient mythologies with futuristic space travel.


NASA collaborates with Hollywood to maintain public interest and shape the collective imagination about space, possibly as part of a broader agenda to present space exploration as a new frontier of human salvation and transcendence.

Global Comparisons: Are Other Nations Doing the Same?

Other space programs also incorporate mythology and esoteric symbolism:

Russia (Roscosmos) – Deeply connected to cosmist philosophy, which blends space travel with spiritual transcendence.

China (CNSA) – Names lunar missions after ancient deities like Chang’e, the moon goddess.

India (ISRO) – Uses Hindu cosmology in its mission naming, such as Chandrayaan (Moon craft).


This suggests that space exploration is not purely a scientific endeavor but also a continuation of ancient mystical traditions under a modern, technological guise.

Conclusion: Is Space Science an Occult Religion?

While NASA presents itself as purely scientific, its roots in the occult, connections to esoteric figures, and reliance on symbolism indicate that space exploration may serve as a modern spiritual system. The blending of science, myth, and media creates a belief system where space is the ultimate frontier, replacing traditional religious cosmologies. Whether intentionally or not, this structure resembles an occult religion, where initiates (astronauts, scientists) seek hidden knowledge (space exploration) and the masses follow their revelations with faith.

“Celestial Nexus: The Black Pyramid of Afrotropical Sciences”

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Hibiscus tea has been used in Egypt and Sudan for hundreds of years, where it is called “Karkade.”

Hibiscus tea has been used in Egypt and Sudan for hundreds of years, where it is called “Karkade.” In ancient Egypt, the tea was served cold and used primarily by Pharaohs to cool off in the desert heat.
Hibiscus tea played an important role in several religious and healing ceremonies in the Nile Valley during this time.

If you drink this as a tea meditation let it help you open your root, sacral and heart chakra, let it help you open honest communication with yourself and others.

In Africa, hibiscus has been used for centuries to regulate body temperature, lower blood pressure, support heart health, and alleviate upper respiratory troubles.

Hibiscus is rich in vitamin C and minerals, and is also revered as a mild tonic.

Hibiscus tea prevents oxidative stress due to its antioxidant properties that fight free radicals that cause damage to DNA and the cells.



Turmeric for phlegm in the throat

Turmeric for phlegm in the throat

Turmeric contains curcumin, a component with powerful antibacterial and antiseptic properties. Turmeric root is very effective in eliminating mucus, bacteria and phlegm.

🥣 Product composition:

– 1 cup of warm water;
– ½ teaspoon of salt;
– 1 teaspoon of turmeric

🍵 Preparation:

Mix all the ingredients and gargle several times a day for a few minutes. This simple method will quickly remove phlegm and cure any respiratory infection.

Ksmarala Dyuu™ Tekpwfari Starkraft Masktape Intro

“בית הכוכבים”

The knowledge is not set down explicitly in books but is embodied in the מסכה itself. In essence מסכה is in a nature of a divine rite meant to instill in the beholder an understanding of creation and creative power. The face of the מסכה is that of Ancestral Man and Woman. Man before slavery and the perfected man/ woman. One who has regained his cosmic consciousness through his or her own method…

Celestial Mask Intelligence @Tekpwfari Stix El Ra

Ksmarala Dyuu™ Tekpwfari Starkraft Masktape Intro

Sources:

Cissé, Youssouf. “Sogo Sigi: Une esthétique des masques Dogon.” (2008).

Griaule, Marcel. “Conversations with Ogotemmeli: An Introduction to Dogon Religious Ideas.” (1965).

Davis, Stephen. “Reggae Bloodlines: In Search of the Music and Culture.” (1978). Chapter 8: “Burning Spear: The Fire Still Burns.”

Liberia Legal System

The legal system in the Republic of Liberia is a dual one, combining elements of both statutory law and customary law:

Statutory Law: The modern sector of Liberia’s legal system is based on Anglo-American Common Law. This system relies on written statutes and legal precedents established by court decisions. It governs various aspects of contemporary legal matters.


Customary Law: For the indigenous people of Liberia, customary law plays a significant role. It is based on unwritten customary practices that have been passed down through generations. Customary law encompasses traditional norms, rituals, and community practices.
Notably, Liberia’s legal framework also includes provisions related to intellectual property and the protection of traditional cultural expressions within its Constitution.

Liberia has adopted two Constitutions since its foundation. The first was the 1847 Constitution which was suspended on April 12, 1980, following the coup d’etat which overthrew the presidency of H. E. William R. Tolbert, Jr.
The second Constitution replaced the Liberia constitution of 1847 which was approved and adopted by a National Referendum on July 3, 1984.

As the fundamental law of the Republic of Liberia, the Constitution defines the structure of the Government of Liberia, the rights and duties of the country’s citizens, its mode of passing laws and specifies the principle of separation and balance of the legislative, executive and judicial powers.

The legislative power is vested in the Legislature, which consists of two separate houses: the Senate and the House of Representatives (Art. 29).
The executive power is vested in the President, who is the Head of State, Head of Government and Commander–in–Chief of the Armed Forces of Liberia (Art. 50).
The judicial power is vested in a Supreme Court and subordinated courts (Art. 65).

The Constitution contains provisions concerning intellectual property on the protection of traditional cultural expressions. It protects the right to preserve foster and maintain the positive Liberian culture, values and character (Art. 27. b.).
The Constitution also guarantees the freedom of expression (Art 15. b), the right of private property (Art. 22. a) which can be extended to the intellectual property rights.

Alkebu-lan: If Africa Was Never Colonized By Europe

The map – upside down, to skew our traditional eurocentric point of view – shows an Africa dominated by Islamic states, and native kingdoms and federations. All have at least some basis in history, linguistics or ethnography. None of their borders is concurrent with any of the straight lines imposed on the continent by European powers, during the 1884-85 Berlin Conference and in the subsequent Scramble for Africa. By 1914, Europeans controlled 90% of Africa’s land mass. Only the Abyssinian Empire (modern-day Ethiopia) and Liberia (founded in 1847 as a haven for freed African-American slaves) remained independent.

Alkebu-lan: If Africa Was Never Colonized By Europe

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