Liberia Legal System

The legal system in the Republic of Liberia is a dual one, combining elements of both statutory law and customary law:

Statutory Law: The modern sector of Liberia’s legal system is based on Anglo-American Common Law. This system relies on written statutes and legal precedents established by court decisions. It governs various aspects of contemporary legal matters.


Customary Law: For the indigenous people of Liberia, customary law plays a significant role. It is based on unwritten customary practices that have been passed down through generations. Customary law encompasses traditional norms, rituals, and community practices.
Notably, Liberia’s legal framework also includes provisions related to intellectual property and the protection of traditional cultural expressions within its Constitution.

Liberia has adopted two Constitutions since its foundation. The first was the 1847 Constitution which was suspended on April 12, 1980, following the coup d’etat which overthrew the presidency of H. E. William R. Tolbert, Jr.
The second Constitution replaced the Liberia constitution of 1847 which was approved and adopted by a National Referendum on July 3, 1984.

As the fundamental law of the Republic of Liberia, the Constitution defines the structure of the Government of Liberia, the rights and duties of the country’s citizens, its mode of passing laws and specifies the principle of separation and balance of the legislative, executive and judicial powers.

The legislative power is vested in the Legislature, which consists of two separate houses: the Senate and the House of Representatives (Art. 29).
The executive power is vested in the President, who is the Head of State, Head of Government and Commander–in–Chief of the Armed Forces of Liberia (Art. 50).
The judicial power is vested in a Supreme Court and subordinated courts (Art. 65).

The Constitution contains provisions concerning intellectual property on the protection of traditional cultural expressions. It protects the right to preserve foster and maintain the positive Liberian culture, values and character (Art. 27. b.).
The Constitution also guarantees the freedom of expression (Art 15. b), the right of private property (Art. 22. a) which can be extended to the intellectual property rights.

Enhancing Development in Liberia

“The failure to integrate indigenous knowledge into the Western educational system adopted in Liberia denies Liberians a potentially expansive knowledge base for solving problems. Indigenous methods of child rearing and socialization, for example, are not sufficiently informing academic studies and training programs relevant to nurturing children; nor has the study of indigenous institutions of governance been incorporated into the study of political science or public administration. As a result, the impact of indigenous patterns of authority relations on the nurturing of children as citizens is hardly ever considered as part of the intellectual inquiry of institutions of learning. The fact that the very concept of citizenship varies from ethnic community to ethnic community has implications for the conception of Liberian citizenship generally. These have not been fully explored. Thus, there is a compelling need to provide a more organized and systematic explanation of local knowledge and practices and to incorporate these into the framework of an appropriate educational and training program if the educational system of Liberia is to serve as an effective agent in nurturing citizens and generating knowledge to enhance development.”

Excerpt from “Beyond Plunder” by Dr. Amos C. Sawyer

Interim President of the Republic of Liberia

Camarilla Masktape Volume II

Gúlá Má Sálè

Gúlá Má Sálè
Follow this Masktape as it delves into development with the Camarilla Mask™ curator Tékpwfárí Stix El Rá. Consider the changes happening internationally as well as within the Afrotropical region concerning West African Mask most expecially from Liberia and Sierra Leone, respectively.

Research Materials provided by the

aaro.mil
Kofi Annan Foundation
Star and Shield Clothing
Tim Butcher Podcast
University of Liberia.
Encyclopedia of the 16 Tribes®

Afrotropical CLEAN COUGH SYRUP Recipe!

Almost all cough syrups at the grocery store are full of artificial of refined sugars, preservatives, and dyes. with lots of sickness on the rise right now and it being winter, this is an anti-inflammatory and antioxidant rich concoction that can help alleviate coughs with real ingredients! ⠀

What you’ll need:

-1/4 tsp. cayenne pepper ⠀
-1/2 tsp. grated ginger ⠀
-1/2 tsp. cinnamon ⠀
-3 tbsp. raw honey ⠀
-2 tbsp. apple cider vinegar ⠀
-3 tbsp. fresh lemon juice ⠀
-1/2 cup water ⠀

Instructions:

1. Grate the ginger ⠀
2. Add all of the ingredients into a 12 oz. glass jar, seal it and shake it to mix together well. ⠀
3. Store the jar in the refrigerator for up to a week in a sealed container. ⠀
4. Take 1 tsp. at a time and repeat every couple of hours! ⠀

Camarilla Masktape Influence

Camarilla Masktape™

“The consumption of masktapes embodies an organic essence, akin to the fermenting nature of yeast within the cognitive realm. There exist certain notions that surpass mere conceptualization; these ideas, I sense, embody a vitality, akin to the spirits of our ancestors. The intent behind these masktapes transcends the mere accumulation of information, aiming instead to transform the very fabric of the mind, rendering it receptive to the profound influences of our ancestral lineage.” Tékpwfárí Stix El Rá

Visit Star and Shield Clothing Masktape page for a full collection of masktapes including our latest release the Grebo Masktape Vol. 1.

Kúsì-ɓòɖòɔ̀ Báɓò presented in Afrotropical Bassa from the Star & Shield Clothing Archives

“Yei dà bɛ̀ ka dà, nyaa me!” Masktape

“Yei dà bɛ̀ ka dà, nyaa me!”

(Translation: “In the bush, money is hidden, not lost.”)
“Yei dà bɛ̀ ka dà, nyaa me!” (Translation: “In the bush, money is hidden, not lost.”) Meaning: Wealth may not always be visible or easily accessible, but it can be found or acquired with effort and resourcefulness.

#talismansofelra

The 42 Laws of Maat & the Sassywood Ordeal

Judgement Scene from Ancient Egypt

The 42 Laws of Maat and the sassywood ordeal are both ancient African traditions that were used to determine guilt or innocence. The 42 Laws of Maat were a set of moral principles that were believed to be the foundation of a just and orderly society. The sassywood ordeal was a ritual in which a person was forced to drink a potion made from the sassywood tree. If the person was innocent, they would not be harmed by the potion. However, if the person was guilty, they would die.

Both the 42 Laws of Maat and the sassywood ordeal were based on the belief that there is a moral order in the universe and that people can be held accountable for their actions. They also both emphasized the importance of truth and justice.

Trial by Ordeal

However, there are also some important differences between the two traditions. The 42 Laws of Maat were a set of moral principles that were used to guide people’s lives. The sassywood ordeal, on the other hand, was a ritual that was used to determine guilt or innocence. The 42 Laws of Maat were also more complex than the sassywood ordeal. They consisted of a long list of specific moral principles, while the sassywood ordeal was a more general test of innocence.

Despite their differences, the 42 Laws of Maat and the sassywood ordeal are both important examples of African moral traditions. They demonstrate the importance of truth, justice, and compassion in African cultures.

The Seven Afrotropical Seals

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