Is the mask the devil?

The idea of Liberian masks being referred to as “devil masks” is a misnomer and is based on a lack of understanding and misinterpretation of the cultural significance of the masks. 

Masks are an important part of many African cultures, and they often represent spirits, ancestors, or other supernatural entities. In Liberia, masks are used in various cultural and religious contexts, including the Camarilla Mask™ societies.

The masks are not intended to represent devils or evil spirits, but rather specific spiritual entities that are revered and respected within their cultural context. The use of masks is often associated with important ceremonies, such as initiations and funerals, and is considered an important part of maintaining cultural identity and tradition.

Unfortunately, due to the history of colonialism and Christianization in Africa, there has been a tendency to demonize traditional African beliefs and practices. This has led to a misinterpretation of the cultural significance of masks and other traditional African art forms, which are often labeled as “primitive” or “evil” by outsiders.

Some Christian traditions have given the devil additional names or titles, such as “Lucifer,” which means “light-bringer” and is derived from a passage in Isaiah 14:12-15, though this passage is widely interpreted as referring to the fall of a Babylonian king rather than the devil.


Why is the mask (מסכה) referred to the people as “the Devil” when the devil has a name?

Beelzebub (Matthew 12:24,27, Mark 1:34, 3:22), The name used for the devil is right in the bible. It is coming from the ancient Babylonian god Baal for “lord” and Zebub meaning “the maggots of a fly”. Also the Mohammedans in the Koran 2:14 and 2:102 mention the name of the devil as Shayaatiynihim ((شزذثش A Plural for the Ashuric/ Syriac (Arabic) Equivalent Shaytaan of the Aramic (Hebrew) Word Satan. When the Preachers and Imaams refer to him as Shaytan or Satan that is what he is: Shay ((قي،- A thing: Tiyn (طين0 – clay- a thing of clay – that is not a name that’s a description of what he is made of.
Mask on the other hand are made of predominantly wood, metal, cowry shells, wooden beads.

In the Quran, the name for the devil is “Iblis.” This name is derived from the Arabic word “أَبْلِيس” (Iblees) which means “despair” or “despondency.”

In conclusion, while the masks of Liberia may be referred to as “devil masks” by some, this is a misnomer that reflects a lack of understanding and cultural sensitivity. It is important to recognize the cultural significance of these masks and to appreciate them within their proper context.

Tékpwfárí Stíx Él Rá

Reclaiming the African Spiritual System

In observing those adorned with the Camarilla Mask™ 16 Tribes® Necklace, one can sense the resonance of an era when Africa was imbued with the true essence of the African Spirit

Amenhotep III and Solomon

Amenhotep is a Kemetic name composed of two parts: “Amen,” which is the name of the god of creation and fertility in ancient Egyptian mythology, and “hotep,” which means “peaceful.” Therefore, Amenhotep means “Amen is pleased” or “peaceful with Amen.” The name was commonly used among pharaohs of the 18th dynasty of Egypt, including Amenhotep III and Amenhotep IV (Akhenaten). While Solomon is a Hebrew name that means “peaceful” or “having peace.” The name is derived from the Hebrew word “shalom,” which means peace. It is a significant name in the Bible, as it is the name of one of the kings of Israel, who was known for his wisdom and wealth.

There are several similarities between Amenhotep III and the biblical Solomon:

  1. Great Builders: Both Amenhotep III and Solomon are renowned for their great building projects. Amenhotep III was responsible for the construction of many impressive temples and palaces, including the Colossi of Memnon, while Solomon is credited with building the First Temple in Jerusalem.
  2. Wealth and Power: Both men were incredibly wealthy and powerful rulers. Amenhotep III’s reign was marked by peace and prosperity, while Solomon’s kingdom was known for its immense wealth and influence.
  3. International Relations: Both Amenhotep III and Solomon maintained extensive diplomatic relations with other nations. Amenhotep III is known to have exchanged letters and gifts with several foreign leaders, while Solomon is said to have had a great deal of contact with the Queen of Sheba.
  4. Religious Significance: Both men were also significant figures in their respective religious traditions. Amenhotep III was considered to be a divine ruler in Kemetic religion, while Solomon was known for his wisdom and devotion to God in the Jewish tradition.

While there are certainly some similarities between Amenhotep III and the biblical Solomon, it is important to note that they were also very different in many ways, including their cultural backgrounds and the specific details of their reigns.

Tékpwfárí Stíx Él Rá

Camarilla Maskbook™ Questionnaire

The Camarilla Maskbook™ is an Elite Social Media Platform centred around the maxims of the seven seals; seen in the Circle Seven, our Pharoahic Ancestry, the Way of the Ancestors 16 Tribes® teachings, the creative arrangements of the Star and Shield Clothing, the Royalty in the Lion of Judah, overstanding where freemasonry is in the spread of consciousness. All wrapped in the Camarilla Mask™ advisory structure.

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